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- 9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
The Bible mentions four more Philistine giants, who were relatives of Goliath from the region of Gath. 2 Samuel 21:15–22 provides a more detailed account of these giants than the record of 1 Chronicles 20:4–8, but the latter passage does provide some extra information that helps us make sense of the passage. Remote desktop manager enterprise 3 5 3 0 download free. The additional details from 1.
The grains enumerated are of all kinds from the best to the worst, indicating that every sort of food would be sought after in the straitness of the siege. If the mixing of these in one vessel and making bread of them all together was not against the exact letter of the law, it was, at least, a plain violation of its spirit (Leviticus 19:19; Deuteronomy 22:9), thus again indicating the stern necessity which should be laid upon the people.Cardhop 1 0 7 – manage your contacts number. Three hundred and ninety days. Autodesk flame 2020 1 5. --No mention is here made of the additional forty days. (See Excursus.)
Verse 9. - Take thou also unto thee, etc. The act implies, as I have said, that there were exceptions to the generally immovable attitude. The symbolism seems to have a twofold meaning. We can scarcely exclude a reference to the famine which accompanied the siege. On the other hand, one special feature of it is distinctly referred, not to the siege, but to the exile (ver. 13). Starting with the former, the prophet is told to make bread, not of wheat, the common food of the wealthier class (Deuteronomy 32:14; Psalm 81:16; Psalm 147:14; Jeremiah 12:13; Jeremiah 41:8), nor of barley, the chief food of the poor (Ezekiel 13:19; Hosea 3:2; John 6:9), but of these mixed with beans (2 Samuel 17:28), lentils (2 Samuel 17:28; Genesis 25:34) - then, as now, largely used in Egypt and other Eastern countries - millet (the Hebrew word is not found elsewhere), and fitches, i.e. vetches (here also the Hebrew word is found only in this passage, that so translated in Isaiah 28:25-27 standing, it is said, for the seed of the black cummin). The outcome of this mixture would be a coarse, unpalatable bread, not unlike that to which the population of Paris was reduced in the siege of 1870-71. This was to be the prophet's food, as it was to be that of the people of Jerusalem during the 390 days by which that siege was symbolically, though not numerically, represented. It is not improbable, looking to the prohibition against mixtures of any kind in Deuteronomy 22:9, that it would be regarded as in itself unclean. Parallel Commentaries ..
But take
קַח־(qaḥ-)
Verb - Qal - Imperative - masculine singular
Strong's Hebrew 3947: To take
wheat,
חִטִּ֡ין(ḥiṭ·ṭîn)
Noun - feminine plural
Strong's Hebrew 2406: Wheat
barley,
וּ֠שְׂעֹרִים(ū·śə·‘ō·rîm)
Conjunctive waw | Noun - feminine plural
Strong's Hebrew 8184: Barley
beans,
וּפ֨וֹל(ū·p̄ō·wl)
Conjunctive waw | Noun - masculine singular
Strong's Hebrew 6321: A bean
lentils,
וַעֲדָשִׁ֜ים(wa·‘ă·ḏā·šîm)
Conjunctive waw | Noun - masculine plural
Strong's Hebrew 5742: A lentil
millet,
וְדֹ֣חַן
![The Bible 4 9 The Bible 4 9](https://imageproxy.youversionapi.com/320x320/https://s3.amazonaws.com/static-youversionapi-com/images/base/27097/1280x1280.jpg)
Conjunctive waw | Noun - masculine singular
Strong's Hebrew 1764: Millet
and spelt;
וְכֻסְּמִ֗ים(wə·ḵus·sə·mîm)
Conjunctive waw | Noun - feminine plural
Strong's Hebrew 3698: Spelt (a kind of wheat)
put
וְנָתַתָּ֤ה(wə·nā·ṯat·tāh)
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strong's Hebrew 5414: To give, put, set
them in a single
אֶחָ֔ד(’e·ḥāḏ)
Number - masculine singular
Strong's Hebrew 259: United, one, first
container
בִּכְלִ֣י(biḵ·lî)
Preposition-b | Noun - masculine singular
Strong's Hebrew 3627: Something prepared, any apparatus
and make
וְעָשִׂ֧יתָ(wə·‘ā·śî·ṯā)
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strong's Hebrew 6213: To do, make
them into bread
לְלָ֑חֶם(lə·lā·ḥem)
Preposition-l | Noun - masculine singular
Strong's Hebrew 3899: Food, bread, grain
for yourself.
לְךָ֖(lə·ḵā)
Preposition | second person masculine singular
Strong's Hebrew
[This is what] you are to eat
תֹּאכֲלֶֽנּוּ׃(tō·ḵă·len·nū)
Verb - Qal - Imperfect - second person masculine singular | third person masculine singular
Strong's Hebrew 398: To eat
during the
מִסְפַּ֨ר
The Bible 400 Years Of Slavery
(mis·par)Noun - masculine singular construct
Strong's Hebrew 4557: A number, definite, indefinite, narration
390
שְׁלֹשׁ־(šə·lōš-)
Number - feminine singular construct
Strong's Hebrew 7969: Three, third, thrice
days
י֖וֹם(yō·wm)
Noun - masculine singular
Strong's Hebrew 3117: A day
that
אֲשֶׁר־(’ă·šer-)
Pronoun - relative
Strong's Hebrew 834: Who, which, what, that, when, where, how, because, in order that
you lie
שׁוֹכֵ֣ב(šō·w·ḵêḇ)
Verb - Qal - Participle - masculine singular
Strong's Hebrew 7901: To lie down
on
עַֽל־(‘al-)
Preposition
Strong's Hebrew 5921: Above, over, upon, against
your side.
צִדְּךָ֗(ṣid·də·ḵā)
Noun - masculine singular construct | second person masculine singular
Strong's Hebrew 6654: A side, an adversary
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Ezekiel 4:9 NIVEzekiel 4:9 NLT
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OT Prophets: Ezekiel 4:9 Take for yourself also wheat and barley (Ezek. Eze Ezk)
Hebrews 4:9, NIV: 'There remains, then, a Sabbath-rest for the people of God;'
Hebrews 4:9, ESV: 'So then, there remains a Sabbath rest for the people of God,'
Hebrews 4:9, KJV: 'There remaineth therefore a rest to the people of God.'
Hebrews 4:9, NASB: 'Consequently, there remains a Sabbath rest for the people of God.'
Hebrews 4:9, NLT: 'So there is a special rest still waiting for the people of God.'
Hebrews 4:9, CSB: 'Therefore, a Sabbath rest remains for God's people.'
Hebrews 4:9, ESV: 'So then, there remains a Sabbath rest for the people of God,'
Hebrews 4:9, KJV: 'There remaineth therefore a rest to the people of God.'
Hebrews 4:9, NASB: 'Consequently, there remains a Sabbath rest for the people of God.'
Hebrews 4:9, NLT: 'So there is a special rest still waiting for the people of God.'
Hebrews 4:9, CSB: 'Therefore, a Sabbath rest remains for God's people.'
Hebrews chapter 3 explained that Israel's disobedience cost an entire generation their inheritance in Canaan. But it was only those who were disobedient who lost out on the Promised Land (Hebrews 3:16–19). In this chapter, the writer has been explaining that his Christian readers should not assume they have completely missed out on their 'rest.' This is not a question of salvation, but of eternal rewards. While some false teachers claimed that others were too late to receive their inheritance in Christ (2 Thessalonians 2:1–3; 2 Timothy 2:17–18), this is not the case.
Prior verses explained that the 'rest' of Israel in Canaan was not the ultimate, permanent rest offered by Messiah (Hebrews 4:8). This is why writers long after Joshua, such as David, appealed to the people to seek after God's rest 'today,' as in Psalm 95. Here, the point is made that since God's seventh day Sabbath rest from creation (Hebrews 4:3–4) is ongoing, the 'rest' He offers is available right now, to those willing to trust and obey.
As mentioned elsewhere in Hebrews, this is not about eternal salvation. Canaan, in this instance, is not a symbol of heaven. God will save for all eternity those who come to Him in faith (John 6:39–40), but He will only give an inheritance of rewards to those who 'hold fast' to their faith (Revelation 2:26–27).
This rest is only obtained by following the examples of God Himself, and avoiding the example of Israel. God rested when His work was complete. Israel missed out on their rest when they failed to complete their works. So, as the next few verses will explain, saved Christians need to 'strive' in order to complete the work God has given us.
Prior verses explained that the 'rest' of Israel in Canaan was not the ultimate, permanent rest offered by Messiah (Hebrews 4:8). This is why writers long after Joshua, such as David, appealed to the people to seek after God's rest 'today,' as in Psalm 95. Here, the point is made that since God's seventh day Sabbath rest from creation (Hebrews 4:3–4) is ongoing, the 'rest' He offers is available right now, to those willing to trust and obey.
As mentioned elsewhere in Hebrews, this is not about eternal salvation. Canaan, in this instance, is not a symbol of heaven. God will save for all eternity those who come to Him in faith (John 6:39–40), but He will only give an inheritance of rewards to those who 'hold fast' to their faith (Revelation 2:26–27).
This rest is only obtained by following the examples of God Himself, and avoiding the example of Israel. God rested when His work was complete. Israel missed out on their rest when they failed to complete their works. So, as the next few verses will explain, saved Christians need to 'strive' in order to complete the work God has given us.
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New American Standard Bible Copyright© 1960 - 2020 by The Lockman Foundation.
Holman Christian Standard Bible®, Copyright© 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.
The Holy Bible, New Living Translation, Copyright© 1996, 2004, 2007. Used by permission of Tyndale House Publishers, Inc. Carol Stream, Illinois 60188.
The Holy Bible, English Standard Version® Copyright© 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New American Standard Bible Copyright© 1960 - 2020 by The Lockman Foundation.
Holman Christian Standard Bible®, Copyright© 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.